By placing property rights above all other rights and pushing for fluid land and property markets the seeds are sown of future class division (p.28): But land is not a commodity in the ordinary sense. However political repression was not enough. From their very inception, cities have arisen through the geographical and social concentration of a surplus product, he explains. Alternatively (or, as history transpires, as well as this) new sources of labour need to be found through immigration, outsourcing, or the proletarianization of hitherto independent elements in the population (p.6). Examining the link between urbanization and capitalism, David Harvey suggests we view Haussmann's reshaping of Paris and today's explosive growth of cities as responses to systemic crises of accumulationand issues a call to democratize the power to shape the urban experience. One only needs to look at the regeneration programme rolled out in East London for the Olympic Games to see this phenomenon in action. But then the inevitable happened. The danger is that Marxists continue to operate at a generalised level of abstraction that fails to provide concrete explanations for todays crisis: We cannot hope, therefore, to explain actual events (such as the crisis of 2007-09) simply in terms of the general laws of motion of capital (this is one of my objections to those who try to cram the facts of the present crisis into some theory of the falling rate of profit). David Harvey The Right to the City We live in an era when ideals of human rights have moved centre stage both politically and ethically. The results are indelibly etched on the spatial forms of our cities, which increasingly consist of fortified fragments, gated communities and privatized public spaces kept under constant surveillance. According to Harvey: "The Right to the city is far more than the individual liberty to access urban resources: it is a right to change ourselves by changing the city. In 2007, a disastrous year for financial markets by any measure, these added up to $33.2 billion, only 2 per cent less than the year before. Finally new credit instruments and debt-financed state expenditures arise and monopolization (mergers and acquisitions), and capital exports to fresh pastures provide ways out. It is, moreover, a common rather than an individual right since this transformation inevitably depends upon the exercise of a collective power to reshape the processes of urbanization. Intent on opening up terrain for the Salim Group, an Indonesian conglomerate, the ruling cpi(m) sent armed police to disperse protesting villagers; at least 14 were shot dead and dozens wounded. High-rise towers, which show no trace of the brutality that permitted their construction, now cover most of those hillsides. Download. Fourteen billionaires have emerged in Mexico since then, and in 2006 that country boasted the richest man on earth, Carlos Slim, at the same time as the incomes of the poor had either stagnated or diminished. So the squatters either resist and fight, or move with their few belongings to camp out on the sides of highways or wherever they can find a tiny space.footnote13 Examples of dispossession can also be found in the us, though these tend to be less brutal and more legalistic: the governments right of eminent domain has been abused in order to displace established residents in reasonable housing in favour of higher-order land uses, such as condominiums and box stores. They need to open up terrains for raw-material extractionoften the objective of imperialist and neo-colonial endeavours. The answer to the last question is simple enough in principle: greater democratic control over the production and utilization of the surplus. As Harvey notes, he effectively set up a Keynesian system of debt-financed infrastructural urban improvements (p.8). It is unclear why Harvey is so keen on structuring a mass movement around a slogan that he himself admits is abstract, when so many concrete slogans are vying for attention. [8][9] David Harvey described it as follows: The right to the city is far more than the individual liberty to access urban resources: it is a right to change ourselves by changing the city. From their inception, cities have arisen through geographical and social concentrations of a surplus product. In the town of New Haven, strapped for resources for urban reinvestment, it is Yale, one of the wealthiest universities in the world, that is redesigning much of the urban fabric to suit its needs. He is, in effect, turning Manhattan into one vast gated community for the rich. No matter how different the reasons may be, the result is always the same; the scandalous alleys and lanes disappear to the accompaniment of lavish self-praise from the bourgeoisie on account of this tremendous success, but they appear again immediately somewhere else . As in Louis Bonapartes era, a hefty dose of political repression was evidently called for by the ruling classes of the time; the subsequent history of McCarthyism and Cold War politics, of which there were already abundant signs in the early 40s, is all too familiar. Even the incoherent, bland and monotonous suburban tract development that continues to dominate in many areas now gets its antidote in a new urbanism movement that touts the sale of community and boutique lifestyles to fulfill urban dreams. At home, it meant consolidating the railway network, building ports and harbours, and draining marshes. The sad point here, of course, is that what Engels described recurs throughout history. If labour is scarce and wages are high, either existing labour has to be disciplinedtechnologically induced unemployment or an assault on organized working-class power are two prime methodsor fresh labour forces must be found by immigration, export of capital or proletarianization of hitherto independent elements of the population. 3099067. Nonetheless, the battle for hegemony is real and necessary if an anti-capitalist movement is ever to challenge capitalist power in a serious way. As a consequence, many Marxist theorists, who love crises to death, tend to treat the recent crash as an obvious manifestation of their favoured version of Marxist crisis theory (p.35). We live in an era when ideals of human rights have moved centre stage both politically and ethically. . Lenins writings on imperialism explain a lot in terms of the relationship between a decaying and parasitic capitalism and financialisation. There is perhaps not a gaping chasm between orthodox Marxist theorising and convincing answers to todays global conjuncture, it is just that Marxists have to up their game and cannot afford to be complacent on key issues. If the anti-capitalist movement died away, or rather was largely diverted into the global anti-war movement, now its spirit surely resides in Occupy and indeed in the European left resurgence of recent months, as represented by Syriza, the Indignados, Front De Gauche and so on. What was the role of urbanization in stabilizing this situation? Right to the city-summary.docx - 'Right to the City' by Though this description was written in 1872, it applies directly to contemporary urban development in much of AsiaDelhi, Seoul, Mumbaias well as gentrification in New York. What of the seemingly progressive proposal to award private-property rights to squatter populations, providing them with assets that will permit them to leave poverty behind?footnote15 Such a scheme is now being mooted for Rios favelas, for example. The suburbanization of the United States was not merely a matter of new infrastructures. This is most apparent in his raising of the slogan the right to the city, one of the key themes of the book. Lengthy discussion of the pitfalls of various forms of municipal socialist governance structures, infused with philosophical explication of notions of the commons are interesting but seem many steps removed from the present state of anti-capitalist struggle. Click here to navigate to parent product. Throughout capitalist history, some of the surplus value has been taxed, and in social-democratic phases the proportion at the states disposal rose significantly. This is starkly illustrated by a chart mapping tall buildings constructed in New York City over the twentieth century: The property booms that preceded the crashes of 1929, 1973, 1987, and 2000 stand out like a pikestaff (p.32). Violence is required to build the new urban world on the wreckage of the old. David Harvey: The Right to the City and Urban Resistance - YouTube The result was investment in railroads in Europe and the Orient (and support for the Suez Canal), and railway, port and harbour construction and so on at home. David Harvey, The Right to the City - PhilPapers Discontented white middle-class students went into a phase of revolt, sought alliances with marginalized groups claiming civil rights and rallied against American imperialism to create a movement to build another kind of worldincluding a different kind of urban experience. For China is only the epicentre of an urbanization process that has now become genuinely global, partly through the astonishing integration of financial markets that have used their flexibility to debt-finance urban development around the world. Rebel Cities collects recent articles for journals such as New Left Review and Socialist Register with. Ultimately Harvey envisions the right to the city as a driving principle behind a reconstitution of a totally different kind of city than the exclusionary and class-riven kind which exists under capitalism. Rebel Cities: From the Right to the City to the Urban Revolution Harvey seeks to root the notion in the concrete reality of struggle, telling us that the right to the city does not arise primarily out of various intellectual fascinations and fads It primarily rises up from the streets, out from the neighbourhoods, as a cry for help and sustenance by oppressed peoples in desperate times (p.xiii). "The Right to the City" | 35 | v7 | New Left Review (2008) | David Har Abstract In 1967 Henri Lefebvre described the right to the city as a "cry and demand." Much of the revival of interest in Lefebvre's claim focuses on the content of such a right, and. These are of course desirable objects of revolutionary struggle, but we are left with no obvious mechanisms for attaining such control. XML. Only when politics focuses on the production and reproduction of urban life as the central labor process out of which revolutionary impulses arise, we are told in the preface, will it be possible to mobilize anti-capitalist struggles capable of radically transforming daily life. Later he observes that, to claim the right to the city in the sense I mean it here is to claim some kind of shaping power over the processes of urbanization and to do so in a fundamental and radical way (p.5).
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